Kamis, 25 Juli 2013

Celebrating innovated festivals

Celebrating innovated festivals

What is the shar’i ruling on celebrating festivals such as the birthday of the Prophet (peace and blessings of Allaah be upon him), children’s birthdays, Mother’s Day, Tree Week and national holidays?

Praise be to Allaah.

Firstly: ‘Eid (festival) is the name given to something
which returns ya’ood , and is used to describe gatherings which happen repeatedly, on a yearly, monthly or weekly basis, etc. So an ‘eid includes a number of things, such as a day which comes regularly, e.g., ‘Eid al-Fitr and Friday; gatherings on that day; and actions such as acts of worship and customs which are done on that day.

A Christian woman asks about the Prophet’s birthday and what it means to the Muslims

A Christian woman asks about the Prophet’s birthday and what it means to the Muslims

What is the significance of the Prophet's Birthday and when and how is it celebrated?

Praise be to Allaah.

Firstly, Muhammad (peace and blessings of Allaah be upon him) is the Messenger of Allaah to all of mankind, the one through whom Allaah leads people from darkness into light, from misguidance to guidance. Please see question no. 11575. Perhaps this question is the start of your research into the religion of Islam and your attempt to learn more and read widely about it. Try to find a translation of the meanings of the Qur’aan so that you can learn more about this pure monotheistic religion. No doubt our joy will be multiplied if you become our sister in Islam by entering this religion.

Prizes for competitions on innovated occasions

Prizes for competitions on innovated occasions

In our local masjid they do competitions in different religious occasions such as (Ramadaan, the mawlid “birthday” of the prophet (peace and blessings of Allaah be upon him) and so on) and they give prizes. Is it permissible to accept such prizes?.

Praise be to Allaah.

Firstly:

The Eids and special occasions which are prescribed for the Muslim ummah are few and well known, as sharee’ah has told us of them and encourages people to celebrate them. They include special occasions such as Ramadaan, the Eids, the first ten days of Dhu’l-Hijjah and Muharram, and so on. But they do not include the Prophet’s Birthday (Mawlid), because there are no texts that single this day out as a special occasion, or for any particular act of worship or celebration. Rather the Sahaabah and Taabi’een and those who came after them did not regard it as a special occasion. Those who regard it as being prescribed by sharee’ah in any sense have introduced an innovation into the religion that is not part of it. We have stated previously on this site that it is an innovation (bid’ah) to celebrate the Prophet’s Birthday.

Please see the answers to questions no. 5219, 10070, 13810, 20889 and 70317.

Eating food that is distributed on the Prophet’s Birthday


Eating food that is distributed on the Prophet’s Birthday (Mawlid)

Is it permissible to eat food that is distributed on the birthday of the Prophet Muhammad (peace and blessings of Allaah be upon him)? Some people quote as evidence the idea that because Abu Lahb set free a slave woman on the birthday of the Prophet (peace and blessings of Allaah be upon him), Allaah reduced the torment for him on that day.

Praise be to Allaah.

Firstly:

There is no festival in Islamic sharee’ah that is called “The Prophet’s Birthday”. Neither the Sahaabah nor the Taabi’een nor the four imams nor anyone else recognized such a day as part of their religion. Rather this festival was introduced by some ignorant Baatini innovators, then the people began to follow this innovation but the imams have denounced it in every time and place.

We have discussed the objections to this innovation in detail on our site, in the answers to questions no. 10070, 13810 and 70317.

Reading Qur’aan together, giving good deeds to the dead, and al-Mawlid al-Nabawi (celebrating the birthday of the Prophet (peace and blessings of Allaah be upon him)

Reading Qur’aan together, giving good deeds to the dead, and al-Mawlid al-Nabawi (celebrating the birthday of the Prophet (peace and blessings of Allaah be upon him))

On every last Sunday of the month, we get together with a group of 30 or more sisters and each of us reads two or three hizb (portions of Qur’aan) until we complete the Holy Qur’aan in one and a half or two hours. We have been told that this will count – in sha Allaah – as a completion of the Qur’aan for each one of us. Is that correct? After that we make du’aa’ and ask Allaah to give the reward for our reading to the rest of the believers, living and dead. Will the reward reach the dead? They quote as evidence for that the words of our master Muhammad (peace and blessings of Allaah be upon him): “When a man dies, all his good deeds come to an end except three: ongoing charity, beneficial knowledge or a righteous son who will pray for him.”
On the festival of the Prophet’s birthday (al-mawlid al-nabawi), they hold a ribaat (vigil) which starts at 10 a.m. and lasts until 3 p.m. They start with prayers for forgiveness, praise of Allaah, tasbeeh and takbeer, and sending blessings upon our master Muhammad (peace and blessings of Allaah be upon him) silently, then they read the Qur’aan, and some sisters fast on that day. Is singling out this day for all these acts of worship regarded as an innovation (bid’ah)? We also have a lengthy du’aa’ seeking blessing that we say at the time of suhoor, for those who are able to say it. It is called du’aa’ al-raabitah. It starts by sending blessings and salaams upon our master Muhammad and his party and the other Prophets, and the Mothers of the Believers, and the female companions of the Prophet, the Rightly Guided Caliphs, the Taabi’een, and the righteous close friends (awliya’) of Allaah, mentioning each of them by name. Is it correct that mentioning all these names will make their owners recognize us and call out to us in Paradise? Is this du’aa’ an innovation? I feel that it is, but most of the sisters disagree with me. Will I be punished by Allaah if I am wrong? How can I convince them if I am correct? This matter is making me lose sleep and every time I remember the hadeeth of the Messenger of Allaah (peace and blessings of Allaah be upon him) which says that every newly-invented matter is an innovation and every innovation is a going-astray, and every going-astray will be in the Fire, my worry and grief get even worse.

Ruling on buying special sweets sold on the Prophet’s birthday (Mawlid)



Ruling on buying special sweets sold on the Prophet’s birthday (Mawlid)

Is it haram to eat the special sweets made for the occasion of the prophet’s Birthday, a day before or after or on the same day? What is the ruling on buying these sweets especially that this type of sweets is related only to this occasion?.
Praise be to Allaah.

Firstly:

Celebrating the Mawlid (Prophet’s birthday) is bid’ah (an innovation). It is not narrated from the Prophet (peace and blessings of Allaah be upon him) or any of his companions or the Taabi’een or the Imams. Rather it was innovated by the ‘Ubaydis (Fatimids), who also introduced other innovations and misguidance.

The fact that this celebration is an innovation has been discussed in the answer to question no. 10070 and 70317.

Secondly:

The basic principle is that it is permissible to eat and drink sweets that are free of harmful ingredients, so long as that is not helping in evil or propagating or encouraging its survival.

They choose a day on which to speak about the Prophet



They choose a day on which to speak about the Prophet (blessings and peace of Allah be upon him) in the mosque and they call it a Mawlid

It is well known that celebrating the prophets birthday is an innovation, A lot of people have Mawlids, but not to celebrate the prophets birthday but to teach about the prophet his life and so on so forth. If the event is not taking place on the prophets birthday is it still considered haram? Is it just the use of the word mawlid that causes the event to be considered haram? for example if I were to teach about the prophets life etc... but not associate the word Mawlid to it would it still be considered haram? In the same event people would be fed etc... I ask this because a wedding dinner will be held in the upcoming weekend on Saturday and since there will be a gathering of people the hosts decided to teach about the prophet after the dinner in the masjid. They called it a mawlid but neither does it fall on the day the prophet was born nor used to celebrate the birth of the prophet but instead to teach about the prophet. They are doing this instead of having dancing etc... so that people would benefit more from learning about the life of the prophet. Please advise. Secondly, If I were to have a gathering at the mosque just to teach about the life of the prophet and provide food to those who attend would this be considered haram?.